Volkodlak
Franica je skupaj s sestrami predla, brat pa ji je
nagajal. Zavpila je nanj, da je volkodlak. Pri tem se je oče, ki je sedel v
isti sobi razhudil na Franico in ji rekel, da ne sme nikoli več nikomur reči,
da je volkodlak. Za tem je začel pripovedovati zgodbo o nekem Bukovčanu, ki je
na poti na Hrvaško srečal volkodlaka. Bukovčan je očetu pripovedoval, da mu je
enkrat na poti začela slediti čudna zver, visoke postave in črnorjave barve,
volkodlak. Neprestano mu je sledil. Za njim je prišel tudi domov.
Bukovčan je svoji ženi povedal, kaj se mu je pripetilo na poti. Ker je volk
Bukovčanu sledil vse do hiše, ga je žena opazila. Dala mu je kos kruha, ker je
sklepala, da je lačen. Tako je volkodlak postal zopet človek. Zahvalil se je
ženi in ji povedal, da je postal volkodlak, ker ga je mati skupaj z njegovima
bratoma zaklela, ker so vedno hoteli jesti topel kruh iz peči. Vsi trije bratje
so se nato odpravili po svetu iskat odrešnika, ki jih bo spremenil nazaj v
človeka.
Volkodlak je po ljudskem verovanju človek, ki se ob polni luni
lahko spremeni v bitje podobno volku. Preobrazba je lahko namerna (z uporabo magije), ali pa nenamerna (s prekletstvom, ugrizom drugega volkodlaka, ali se
pa se oseba kot volkodlak že rodi). V obeh primerih je volkodlakova kri okužena
oz. uročena.
Volkodlaki naj bi bili imuni na staranje in večino bolezni zaradi stalne
regeneracije njihovega tkiva. To naj bi jim omogočalo skorajšnjo nesmrtnost,
kljub temu pa lahko podležejo ranam srca in možganov. V moderni fikciji so
volkodlaki pogosto predmet avtorjeve domišljije, razločne pa so poteze, znane
iz folklore.
Volkodlaki imajo številne opisane šibke točke. Največkrat omenjena je
občutljivost na volčjo smrt (aconitum lycoctonum). Zanje so prav tako smrtne posrebrene šibre, ustreljene v volkodlakovo srce. Za razliko od
vampirjev, volkodlaki niso občutljivi na relikvije kot so križi, razpela in
blagoslovljena voda.
Werewolf
Franica
purred together with her sisters, and brother teased her. She shouted at him,
that he was a werewolf. Father, who was in the same room vexed on Franica, and
said to her, that she must not say that ever again. So, the father decided to
tell his kids a story…
Bukovčan
was driving with a truck, and came across the wolf on the way to Croatia.
Bukovčan said, that a strange beast, tall character and black and brown colour,
started to go by him once on way. It was a werewolf. The werewolf followed a
man to his house. Bukovčan's wife noticed the werewolf, and thought he was
hungry. She gave him a slice of bread, and all of a sudden, a werewolf was man
again. He thanked the woman and told her, that he became a werewolf cause his
mother cursed him and his brother, because they always wanted to eat fresh
bread, so they went to search for a saviour, who would change them back in to a
person. You saved me, thanks for that, he said, and walked out of the house.
A makeover can be intentional (using magic) or
unintentional (with curse, a firm of another werewolf or the person as the werewolf had already
bore). In both cases, the werewolfs blood is contaminated or cursed.
A werewolf is a person, round folk beliving he can modify to an
analogous creature next to the full moon. Transformation can be intentional (with
usage of magic), or unintentional (with cure, bit of the other werewolf) a
werewolf's blood is infected in
both cases. They're immune per gageing and the majority of diseases because of
permanet regeneration of their tissue this should allow them virtual
immortality, however, shall the heart and brain ranam. In modern fiction
werewolves are frequently the subject of the author's imagination, discernable
ones are stroke, known from folklore.
Werewolves have a number of described weak points.
Most often mentioned is the sensitivity to a wolf's death. Unlike vampires,
werewolves are not sensitive to relics such as crosses, crucefixes and blessed
water.
Legenda o
zlatorogu
Pripovedka
o zlatorogu, se je kot odraz povezanosti med človekom in naravo in ohranila
skozi stoletja.
Komna
je bila včasih planinski raj, kjer so bivale bele žene. Rade so pomagale ženam
pri porodih, varovale pastirje in bdele nad pastirji. Varovale so cvetoče,
bogate poljane, kjer so se pasle njihove koze. Vodil jih je zlatorog. Bele žene so mu podarile neranljivost. Nekoč
je živel lovec, ki je poznal vse gorske poti in se znal izogniti prav vsakemu
plazu, ki so ga sprožile bele vile. Nekega dne je iz pohlepa in želje po
ljubezni Zlatoroga ustrelil.
Iz
vsake kaplje kozlove krvi je pognala triglavska roža. Zlatorog je pojedel le en
sam njen list, na mah ozdravel in pahnil lovca v prepad. V svojem besu je
razril najlepše pašnike, da je še danes videti v skalnih tleh odtise njegovih
rogov - planinski raj je okamnel. Razočarane bele žene pa so s svojimi kozami z
zlatorogom na čelu odšle neznano kam.
- Je bajeslovna žival, bel gams z zlatimi rogovi.
- je vodnik divjih koz v Triglavskem pogorju.
- Pooseblja nebesno, sončno bogastvo.
- Ima ključ do vseh zemeljskih zakladov in prinaša življenje.
- Varujejo da gorske vile.
The story of goldenhorn zlatorog
The story of goldenhorn, as a reflection of the relationship
between men and nature kept through the centuries. Komen was once a mountain
paradise, where they have recived for white women. Tend to have helped the
women in childbirth, protect position to ensure the shepherds and herdsmen.
Safegouards are in flower, rich plains, where they graze their goats. Led by
goldenhorn. White women gave invulnerabylity.
A hunter, who knew all the mountain trail s and knew how to avoid it
every landslide, triggered by the white house. One day, out of greed and desire
for love he shot goldenhorn. From every drop of blood of goats has been started
Triglav flower. Goldenhorn ate only one of it, recovered and plunged the hunter
into the abyss. In his rage, goldenhorn destroied the beautiful pasture land
that is today seen in the rocky ground prints
its horn – mountain paradise is petrified. White women are frustrated
with their gouts with goldenhorn moved to the forefront of an unknown location.
- The mythological animal, white chamois with golden horns.
- Guides the wild goats in the Triglav mountains.
- Embodies the sky, solar resource.
- It has a key to all earthly treasures and brings life.
- They protect the mountain villa.
Podvodni mož
Podvodnega
moža so si ljudje predstavljali kot velikega, zelenega luskastega pa tudi kot
kosmatege moža. Ponekod so si ga slikali tudi z ribjim repom. Prebival naj bi v
morju, jezerih, rekah, potokih in mlakah in se ljudjem prikazoval v divji
podobi ali v podobi starega berača, mladega moža ali cello dečka, ki pleše po
vodi. Podvodni mož naj bi živel v podvodnem gradu in naklonjene bi mu bile vse
podvodne živali.
Opisi
podvodnih mož v slovenskem ljudskem izročilu pogosto spominjajo na grškega boga
Pozejdona oz. Neptuna. Tudi poimenovali so ga različno. Rekli so mu povodnjak,
jezernik, vodnar, motovilec in še kaj drugega.
River Man
Aquarius people have posed as a large, green, scaly as well as
hairy looks. In some places, they have pictured them with a fish tail. Living
in the sea, lakes, rivers and streams. They
appeared in the image of a wild man or in the shape of an old beggar, a
young man or even boy who dances on the water. Underwater man is saposed to
live in an underwater castle and is woshept by all underwater animals.
Descriptions of the underwater man in Slovenian folk tradition,
often remindes us of the Greek god Poseidon or Neptune. He has also been known
as povodnjak, Jezernik, Aquarius and other things.
Ljubljanski zmaj
Zmaj
Zmaj
je mitološka pošast, ki se pojavlja v mitologiji ljudstev po vsem svetu.
Je simbolj vladarskih in življenskih moči. Po grški, rimski in slovanski
etimitologiji ima zmaj isti izvor kot kača. Zmaja so na slovenskem različno
poimenovali. Izročilo o zmajih nam ohranja različna imena, ki pa so se skozi
čas spreminjala. Zmaji so se včasih razlikovali po izviru in značaju. Izročilo
o njih je zelo prepleteno z izročilom o kačah.
Zmaj
je mešanica ptiča, kače in kuščarja, zato lahko leti po zraku, živi v vodi, v
mitologoji pa ima svoj dom največkrat v jami ali pod zemljo. Boj z zmajem je
osrednje dejanje mitov po vsem svetu.
Ljubljanski
zmaj
Ljubljanski
zmaj je del grba mesta ljubljane. Ponazarja moč, pogum in veličino. Upodobljen
je na Zmajskem mostu in v grbu.
Ljubljanski
zmaj morda izvira iz legende o Jazonu in argonavtih.
Grški
mit govori o Jazonu, ki je s tovariši argonavti ukradel zlato runo kralju
Kolhide ob Črnem morju. Zbežali so na ladje Argo in začli v ustje reke donave,
namesto da bi krenili proti Egejskem morju. Poti nazaj ni bilo tako, da so
pluli naprej. Po legendi so ob prihodu med današnjo Vrhniko in Ljubljano
naleteli na jezero in ob njem barje. Tam je živela močvirska pošast podobna
zmaju, ki jo je Jazon ubil. Pravijo, da naj bi bil Jazon tudi prvi ljubljančan.
Različici
zgodbe o zmaju sta dve. Po prvi naj bi ga povzeli po svetniku sv. Juriju, ki je
zavetnik grajske kapele. Jurij na freskah ali v kipih pogosto stoji ali jezdi
in s kopjem ubija zmaja. Zmaj v legendi o sv. Juriju predstavlja staro
verovanje prednikov, ki ga nova vera, -krščanstvo- premaga. Grajski grič je bil
v antiki svet kraj, kjer so nosilci kulture žarnih grobišč imeli svojo utrdbo
in častili svojega boga. Ko so v srednjem veku postavili temelje današnjega
gradu, so hoteli tudi simbolizirati zmago nad starodavnim verstvom, zato so
tudi posvetili grajsko kapelo sv. Juriju.
S
prvo razlago je povezana tudi druga, da se je zmaj razvil iz okrasja na
srednjeveškem mestnem grbu, ki je najprej predstavljal le mestno obzidje ali
mestna vrata. Drobna žival, narejena kot okras nad grbom, se je v baroku
preselila v grb in prerasla stolp in ostalo simboliko v 19. in zlasti v 20.
stoletju. Zmaj je bil upodobljen kot del grba na številnih stavbah, ki so bila
v lasti mesta.
Ljubljana Dragon
Dragon
The dragon is a mythical monster that appears in the mythology
of people around the world. Is the symbol of royal power and life. According
to Greek, Roman and Slavic etimitologiji dragon has the same origin as the
snake. Of May, the Slovenian different things. The tradition of dragons keeps
us different names, but they may change over time. Kites were sometimes varied
by the source and nature. The tradition about them is very intertwined with the
traditions of the snakes.
The dragon is a blend of bird, snake and lizard, and can fly
through the air, live in water, in mitologoji has his home most of the cave or
underground. The fight with the dragon is the central act of the myths around
the world.
Ljubljana Dragon
Ljubljana dragon, the emblem of the city of Ljubljana.
Illustrates the strength, courage and greatness. It is depicted on the Dragon
Bridge and the coat of arms.
Ljubljana dragon may come from the legend of Jason and the
Argonauts.
Greek myth talks about Jason, who is the fellow Argonauts stole
the Golden Fleece king Kolhide the Black Sea. They traveled on the ship Argo
and ACLI to the mouth of the Danube River, rather than walked towards the
Aegean Sea. Way back there was no way to have sailed on. According to legend, the
arrival of today's Vrhnika and Ljubljana faced the lake and the marsh. There
lived the swamp monster like a dragon, which Jason was killed. They say that
Jason would be the first of Ljubljana.
Version of the story of the dragon are two. The first one was taken
from the ga saint St. George, the patron saint of the castle chapel. George on
frescoes or sculptures often stands or rides and kills the dragon with a spear.
The dragon in the legend of St.. George is an old belief of their ancestors who
ga new religion-Christianity-beats. Castle Hill was in the ancient world the
place where they carry the Urn Tomb culture had its fort and worship their god.
When you are in the Middle Ages, the foundation of today's castle, they wanted
to symbolize the victory of the ancient religions, so the chapel dedicated to
St.. George.
The first explanation is also related to another
that has evolved from a dragon decoration in the medieval town's coat of arms,
which represented only the first city walls or gates. Small animals, made as a
garnish over the crest, he moved to the Baroque style coat and grow tower and
the rest of the symbolism of the 19th and especially in the 20th century. The
dragon has been depicted as part of the hump on a number of buildings that were
owned by the city.
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